Vayelech | וילך | “He went ” Torah Portion Reading

Deuteronomy 31 Complete Jewish Bible (CJB)

Parashah 52: Vayelekh (He went) 31:1–30

[In regular years read with Parashah 51, in leap years read separately]

31 Moshe went and spoke the following words to all Isra’el: “I am 120 years old today. I can’t get around any longer; moreover, Adonai has said to me, ‘You will not cross this Yarden.’ Adonai your God — he will cross over ahead of you. He will destroy these nations ahead of you, and you will dispossess them. Y’hoshua — he will cross over ahead of you, as Adonai has said. (LY: ii) Adonai will do to them what he did to Sichon and ‘Og, the kings of the Emori, and to their land — he destroyed them. Adonai will defeat them ahead of you, and you are to do to them just as I have ordered you to do. Be strong, be bold, don’t be afraid or frightened of them, for Adonai your God is going with you. He will neither fail you nor abandon you.”

(RY: v, LY: iii) Next Moshe summoned Y’hoshua and, in the sight of all Isra’el, said to him, “Be strong, be bold, for you are going with this people into the land Adonai swore to their ancestors he would give them. You will be the one causing them to inherit it. But Adonai — it is he who will go ahead of you. He will be with you. He will neither fail you nor abandon you, so don’t be afraid or downhearted.”

Then Moshe wrote down this Torah and gave it to the cohanim, the descendants of Levi who carried the ark with the covenant of Adonai, and to all the leaders of Isra’el. (LY: iv) 10 Moshe gave them these orders: “At the end of every seven years, during the festival of Sukkot in the year of sh’mittah, 11 when all Isra’el have come to appear in the presence of Adonai at the place he will choose, you are to read this Torah before all Isra’el, so that they can hear it. 12 Assemble the people — the men, the women, the little ones and the foreigners you have in your towns — so that they can hear, learn, fear Adonai your God and take care to obey all the words of this Torah; 13 and so that their children, who have not known, can hear and learn to fear Adonai your God, for as long as you live in the land you are crossing the Yarden to possess.”

(RY: vi, LY: v) 14 Adonai said to Moshe, “The time is coming for you to die. Summon Y’hoshua, and present yourselves in the tent of meeting, so that I can commission him.” Moshe and Y’hoshua went and presented themselves in the tent of meeting. 15 Adonai appeared in the tent in a column of cloud; the column of cloud stood above the entrance to the tent. 16 Adonai said to Moshe, “You are about to sleep with your ancestors. But this people will get up and offer themselves as prostitutes to the foreign gods of the land where they are going. When they are with those gods, they will abandon me and break my covenant which I have made with them. 17 Then my anger will flare up, and I will abandon them and hide my face from them. They will be devoured, and many calamities and troubles will come upon them. Then they will ask, ‘Haven’t these calamities come upon us because our God isn’t here with us?’ 18 But I will be hiding my face from them because of all the evil they will have done in turning to other gods.

19 “Therefore, write this song for yourselves, and teach it to the people of Isra’el. Have them learn it by heart, so that this song can be a witness for me against the people of Isra’el. (RY: vii, LY: vi) 20 For when I have brought them into the land I swore to their ancestors, flowing with milk and honey; and they have eaten their fill, grown fat and turned to other gods, serving them and despising me, and broken my covenant; 21 then, after many calamities and troubles have come upon them, this song will testify before them as a witness, because their descendants will still be reciting it and will not have forgotten it. For I know how they think even now, even before I have brought them into the land about which I swore.” 22 So Moshe wrote this song that same day and taught it to the people of Isra’el.

23 Adonai also commissioned Y’hoshua the son of Nun with these words: “Be strong and full of courage; for you are to bring the people of Isra’el into the land about which I swore to them; and I will be with you.”

24 Moshe kept writing the words of this Torah in a book until he was done. When he had finished, (LY: vii) 25 Moshe gave these orders to the L’vi’im who carried the ark with the covenant of Adonai: 26 “Take this book of the Torah and put it next to the ark with the covenant of Adonai your God, so that it can be there to witness against you. 27 For I know how rebellious and stiffnecked you are! Here, even while I am still alive with you today, you have rebelled against Adonai; so how much more will you do so after my death? (Maftir) 28 Assemble for me all the leaders of your tribes and your officials, so that I can say these things in their hearing, calling heaven and earth to witness against them — 29 because I know that after my death you will become very corrupt and turn aside from the way that I have ordered you, and that disaster will come upon you in the acharit-hayamim, because you will do what Adonai sees as evil and provoke him by your deeds.”

30 Then Moshe spoke in the hearing of the whole assembly of Isra’el the words of this song, from beginning to end:

Haftarah Vayelekh: Hoshea (Hosea) 14:2(1)–10(9); Mikhah (Micah) 7:18–20; Yo’el (Joel) 2:15–27

B’rit Hadashah suggested reading for Parashah Vayelekh: Messianic Jews (Hebrews) 13:5–8

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Va’etchanan | ואתחנן | “And I pleaded ” Torah Portion Reading

Deuteronomy 3:23-7:11

Complete Jewish Bible (CJB)

Parashah 45: Va’etchanan (I pleaded) 3:23–7:11

23 “Then I pleaded with Adonai, 24 Adonai Elohim, you have begun to reveal your greatness to your servant, and your strong hand — for what other god is there in heaven or on earth that can do the works and mighty deeds that you do? 25 Please! Let me go across and see the good land on the other side of the Yarden, that wonderful hill-country and the L’vanon!’ 26 But Adonai was angry with me on account of you, and he didn’t listen to me. Adonai said to me, ‘Enough from you! Don’t say another word to me about this matter! 27 Climb up to the top of Pisgah and look out to the west, north, south and east. Look with your eyes — but you will not go across this Yarden. 28 However, commission Y’hoshua, encourage him and strengthen him; for he will lead this people across and enable them to inherit the land that you will see.’ 29 So we stayed in the valley across from Beit-P‘or.

“Now, Isra’el, listen to the laws and rulings I am teaching you, in order to follow them, so that you will live; then you will go in and take possession of the land that Adonai, the God of your fathers, is giving you. In order to obey the mitzvot of Adonai your God which I am giving you, do not add to what I am saying, and do not subtract from it. You saw with your own eyes what Adonai did at Ba‘al-P‘or, that Adonai destroyed from among you all the men who followed Ba‘al-P‘or; but you who stuck with Adonai your God are still alive today, every one of you. (ii) Look, I have taught you laws and rulings, just as Adonai my God ordered me, so that you can behave accordingly in the land where you are going in order to take possession of it. Therefore, observe them; and follow them; for then all peoples will see you as having wisdom and understanding. When they hear of all these laws, they will say, ‘This great nation is surely a wise and understanding people.’ For what great nation is there that has God as close to them as Adonai our God is, whenever we call on him? What great nation is there that has laws and rulings as just as this entire Torah which I am setting before you today? Only be careful, and watch yourselves diligently as long as you live, so that you won’t forget what you saw with your own eyes, so that these things won’t vanish from your hearts. Rather, make them known to your children and grandchildren — 10 the day you stood before Adonai your God at Horev, when Adonai said to me, ‘Gather the people to me, and I will make them hear my very words, so that they will learn to hold me in awe as long as they live on earth, and so that they will teach their children.’ 11 You approached and stood at the foot of the mountain; and the mountain blazed with fire to the heart of heaven, with darkness, clouds and thick mist. 12 Then Adonai spoke to you out of the fire! You heard the sound of words but saw no shape, there was only a voice. 13 He proclaimed his covenant to you, which he ordered you to obey, the Ten Words; and he wrote them on two stone tablets. 14 At that time Adonai ordered me to teach you laws and rulings, so that you would live by them in the land you are entering in order to take possession of it.

15 “Therefore, watch out for yourselves! Since you did not see a shape of any kind on the day Adonai spoke to you in Horev from the fire, 16 do not become corrupt and make yourselves a carved image having the shape of any figure — not a representation of a human being, male or female, 17 or a representation of any animal on earth, or a representation of any bird that flies in the air, 18 or a representation of anything that creeps along on the ground, or a representation of any fish in the water below the shoreline. 19 For the same reason, do not look up at the sky, at the sun, moon, stars and everything in the sky, and be drawn away to worship and serve them; Adonai your God has allotted these to all the peoples under the entire sky. 20 No, you Adonai has taken and brought out of the smelting furnace, out of Egypt, to be a people of inheritance for him, as you are today.

21 “But Adonai was angry with me on account of you and swore that I would not cross the Yarden and go into that good land, which Adonai your God is giving you to inherit. 22 Rather, I must die in this land and not cross the Yarden; but you are to cross and take possession of that good land. 23 Watch out for yourselves, so that you won’t forget the covenant of Adonai your God, which he made with you, and make yourself a carved image, a representation of anything forbidden to you by Adonai your God. 24 For Adonai your God is a consuming fire, a jealous God.

25 “When you have had children and grandchildren, lived a long time in the land, become corrupt and made a carved image, a representation of something, and thus done what is evil in the sight of Adonai your God and provoked him; 26 I call on the sky and the earth to witness against you today that you will quickly disappear from the land that you are crossing the Yarden to possess. You will not prolong your days there but will be completely destroyed. 27 Adonai will scatter you among the peoples; and among the nations to which Adonai will lead you away, you will be left few in number. 28 There you will serve gods which are the product of human hands, made of wood and stone, which can’t see, hear, eat or smell. 29 However, from there you will seek Adonai your God; and you will find him if you search after him with all your heart and being. 30 In your distress, when all these things have come upon you, in the acharit-hayamim, you will return to Adonai your God and listen to what he says; 31 for Adonai your God is a merciful God. He will not fail you, destroy you, or forget the covenant with your ancestors which he swore to them.

32 “Indeed, inquire about the past, before you were born: since the day God created human beings on the earth, from one end of heaven to the other, has there ever been anything as wonderful as this? Has anyone heard anything like it? 33 Did any other people ever hear the voice of God speaking out of a fire, as you have heard, and stay alive? 34 Or has God ever tried to go and take for himself a nation from the very bowels of another nation, by means of ordeals, signs, wonders, war, a mighty hand, an outstretched arm and great terrors — like all that Adonai your God did for you in Egypt before your very eyes? 35 This was shown to you, so that you would know that Adonai is God, and there is no other beside him. 36 From heaven he caused you to hear his voice, in order to instruct you; and on earth he caused you to see his great fire; and you heard his very words coming out from the fire. 37 Because he loved your ancestors, chose their descendants after them and brought you out of Egypt with his presence and great power, 38 in order to drive out ahead of you nations greater and stronger than you, so that he could bring you in and give you their land as an inheritance, as is the case today; 39 know today, and establish it in your heart, that Adonai is God in heaven above and on earth below — there is no other. 40 Therefore, you are to keep his laws and mitzvot which I am giving you today, so that it will go well with you and with your children after you, and so that you will prolong your days in the land Adonai your God is giving you forever.”

(A: iii) 41 Then Moshe separated three cities on the east side of the Yarden, toward the sunrise, 42 to which a killer might flee, that is, someone who kills by mistake a person whom he did not previously hate, and upon fleeing to one of these cities might live there. 43 The cities were Betzer in the desert, in the flatland, for the Re’uveni; Ramot in Gil‘ad for the Gadi; and Golan in Bashan for the M’nashi.

44 This is the Torah which Moshe placed before the people of Isra’el — 45 these are the instructions, laws and rulings which Moshe presented to the people of Isra’el after they had come out of Egypt — 46 beyond the Yarden River, in the valley across from Beit-P‘or, in the land of Sichon king of the Emori, who lived at Heshbon, whom Moshe and the people of Isra’el defeated when they came out of Egypt; 47 and they took possession of his land and the land of ‘Og king of Bashan, the two kings of the Emori, who were beyond the Yarden toward the sunrise; 48 from ‘Aro‘er on the edge of the Arnon Valley to Mount Si’on,” that is, Mount Hermon, 49 “with all the ‘Aravah beyond the Yarden eastward, all the way to the Dead Sea at the foot of the slopes of Pisgah.

(A: iv, S: iii) Then Moshe called to all Isra’el and said to them, “Listen, Isra’el, to the laws and rulings which I am announcing in your hearing today, so that you will learn them and take care to obey them. Adonai our God made a covenant with us at Horev. Adonai did not make this covenant with our fathers, but with us — with us, who are all of us here alive today. Adonai spoke with you face to face from the fire on the mountain. At that time I stood between Adonai and you in order to tell you what Adonai was saying; because, on account of the fire, you were afraid and wouldn’t go up onto the mountain. He said,

א “‘I am Adonai your God, who brought you out of the land of Egypt, where you lived as slaves.

ב “‘You are to have no other gods before me. You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline — you are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents, also the third and fourth generation of those who hate me, 10 but displaying grace to the thousandth generation of those who love me and obey my mitzvot.

ג 11 “‘You are not to misuse the name of Adonai your God, because Adonai will not leave unpunished someone who misuses his name.

ד 12 “‘Observe the day of Shabbat, to set it apart as holy, as Adonai your God ordered you to do. 13 You have six days to labor and do all your work, 14 but the seventh day is a Shabbat for Adonai your God. On it you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your ox, your donkey or any of your other livestock, and not the foreigner staying with you inside the gates to your property — so that your male and female servants can rest just as you do. 15 You are to remember that you were a slave in the land of Egypt, and Adonai your God brought you out from there with a strong hand and an outstretched arm. Therefore Adonai your God has ordered you to keep the day of Shabbat.

ה 16 “‘Honor your father and mother, as Adonai your God ordered you to do, so that you will live long and have things go well with you in the land Adonai your God is giving you.

ו 17 “‘Do not murder.

ז (18) “‘Do not commit adultery.

ח (19) “‘Do not steal.

ט (20) “‘Do not give false evidence against your neighbor.

י 18 (21) “‘Do not covet your neighbor’s wife; do not covet your neighbor’s house, his field, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.’

(A: v, S: iv) 19 (22) “These words Adonai spoke to your entire gathering at the mountain from fire, cloud and thick mist, in a loud voice; then it ceased. But he wrote them on two stone tablets, which he gave to me. 20 (23) When you heard the voice coming out of the darkness, as the mountain blazed with fire, you came to me, all the heads of your tribes and your leaders, 21 (24) and said, ‘Here, Adonai our God has shown us his glory and his greatness! We have heard his voice coming from the fire, and we have seen today that God does speak with human beings, and they stay alive. 22 (25) But why should we keep risking death? This great fire will consume us! If we hear the voice of Adonai our God any more, we will die! 23 (26) For who is there of all humanity that has heard the voice of the living God speaking from the fire, as we have, and stayed alive? 24 (27) You, go near; and hear everything Adonai our God says. Then you will tell us everything Adonai our God says to you; and we will listen to it and do it.’

25 (28) Adonai heard what you were saying when you spoke to me, and Adonai said to me, ‘I have heard what this people has said when speaking to you, and everything they have said is good. 26 (29) Oh, how I wish their hearts would stay like this always, that they would fear me and obey all my mitzvot; so that it would go well with them and their children forever. 27 (30) Go, tell them to return to their tents. 28 (31) But you, stand here by me; and I will tell you all the mitzvot, laws and rulings which you are to teach them, so that they can obey them in the land I am giving them as their possession.’

29 (32) “Therefore you are to be careful to do as Adonai your God has ordered you; you are not to deviate either to the right or the left. 30 (33) You are to follow the entire way which Adonai your God has ordered you; so that you will live, things will go well with you, and you will live long in the land you are about to possess.

“Now this is the mitzvah, the laws and rulings which Adonai your God ordered me to teach you for you to obey in the land you are crossing over to possess, so that you will fear Adonai your God and observe all his regulations and mitzvot that I am giving you — you, your child and your grandchild — as long as you live, and so that you will have long life. Therefore listen, Isra’el, and take care to obey, so that things will go well with you, and so that you will increase greatly, as Adonai, the God of your ancestors, promised you by giving you a land flowing with milk and honey.

(A:vi, S: v) Sh’ma, Yisra’el! Adonai Eloheinu, Adonai echad [Hear, Isra’el! Adonai our God, Adonai is one]; and you are to love Adonai your God with all your heart, all your being and all your resources. These words, which I am ordering you today, are to be on your heart; and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. Tie them on your hand as a sign, put them at the front of a headband around your forehead, and write them on the door-frames of your house and on your gates.

(S: vi) 10 “When Adonai your God has brought you into the land he swore to your ancestors Avraham, Yitz’chak and Ya‘akov that he would give you — cities great and prosperous, which you didn’t build; 11 houses full of all sorts of good things, which you didn’t fill; water cisterns dug out, which you didn’t dig; vineyards and olive trees, which you didn’t plant — and you have eaten your fill; 12 then be careful not to forget Adonai, who brought you out of the land of Egypt, where you lived as slaves. 13 You are to fear Adonai your God, serve him and swear by his name. 14 You are not to follow other gods, chosen from the gods of the peoples around you; 15 because Adonai, your God, who is here with you, is a jealous God. If you do, the anger of Adonai your God will flare up against you and he will destroy you from the face of the earth. 16 Do not put Adonai your God to the test, as you tested him at Massah [testing]. 17 Observe diligently the mitzvot of Adonai your God, and his instructions and laws which he has given you. 18 You are to do what is right and good in the sight of Adonai, so that things will go well with you, and you will enter and possess the good land Adonai swore to your ancestors, 19 expelling all your enemies ahead of you, as Adonai said.

20 “Some day your child will ask you, ‘What is the meaning of the instructions, laws and rulings which Adonai our God has laid down for you?’ 21 Then you will tell your child, ‘We were slaves to Pharaoh in Egypt, and Adonai brought us out of Egypt with a strong hand. 22 Adonai worked great and terrible signs and wonders against Egypt, Pharaoh and all his household, before our very eyes. 23 He brought us out from there in order to bring us to the land he had sworn to our ancestors that he would give us. 24 Adonai ordered us to observe all these laws, to fear Adonai our God, always for our own good, so that he might keep us alive, as we are today. 25 It will be righteousness for us if we are careful to obey all these mitzvot before Adonai our God, just as he ordered us to do.’”

(vii)Adonai your God is going to bring you into the land you will enter in order to take possession of it, and he will expel many nations ahead of you — the Hitti, Girgashi, Emori, Kena‘ani, P’rizi, Hivi and Y’vusi, seven nations bigger and stronger than you. When he does this, when Adonai your God hands them over ahead of you, and you defeat them, you are to destroy them completely! Do not make any covenant with them. Show them no mercy. Don’t intermarry with them — don’t give your daughter to his son, and don’t take his daughter for your son. For he will turn your children away from following me in order to serve other gods. If this happens, the anger of Adonai will flare up against you, and he will quickly destroy you. No, treat them this way: break down their altars, smash their standing-stones to pieces, cut down their sacred poles and burn up their carved images completely. For you are a people set apart as holy for Adonai your God. Adonai your God has chosen you out of all the peoples on the face of the earth to be his own unique treasure. Adonai didn’t set his heart on you or choose you because you numbered more than any other people — on the contrary, you were the fewest of all peoples. Rather, it was because Adonai loved you, and because he wanted to keep the oath which he had sworn to your ancestors, that Adonai brought you out with a strong hand and redeemed you from a life of slavery under the hand of Pharaoh king of Egypt. (Maftir) From this you can know that Adonai your God is indeed God, the faithful God, who keeps his covenant and extends grace to those who love him and observe his mitzvot, to a thousand generations. 10 But he repays those who hate him to their face and destroys them. He will not be slow to deal with someone who hates him; he will repay him to his face. 11 Therefore, you are to keep the mitzvot, laws and rulings which I am giving you today, and obey them.

Haftarah Va’etchanan: Yesha‘yahu (Isaiah) 40:1–26

B’rit Hadashah suggested readings for Parashah Va’etchanan: Mattityahu (Matthew) 4:1–11; 22:33–40; Mark 12:28–34; Luke 4:1–13; 10:25–37; Acts 13:13–43; Romans 3:27–31; 1 Timothy 2:4–6; Ya‘akov (James) 2:14–26; and all the readings for Parashah 17

Complete Jewish Bible (CJB)Copyright © 1998 by David H. Stern. All rights reserved.

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Devarim | דברים | “Words ” Torah Reading

Deuteronomy 1:1-3:22Complete Jewish Bible (CJB)

Parashah 44: D’varim (Words) 1:1–3:22

These are the words Moshe spoke to all Isra’el on the far side of the Yarden River, in the desert, in the ‘Aravah, across from Suf, between Pa’ran and Tofel, Lavan, Hatzerot and Di-Zahav. It is eleven days’ journey from Horev to Kadesh-Barnea by way of Mount Se‘ir.

On the first day of the eleventh month of the fortieth year, Moshe spoke to the people of Isra’el, reviewing everything Adonai had ordered him to tell them. This was after he had defeated Sichon, king of the Emori, who lived in Heshbon, and ‘Og, king of Bashan, who lived in ‘Ashtarot, at Edre‘i. There, beyond the Yarden, in the land of Mo’av, Moshe took it upon himself to expound this Torah and said:

Adonai spoke to us in Horev. He said, ‘You have lived long enough by this mountain. Turn, get moving and go to the hill-country of the Emori and all the places near there in the ‘Aravah, the hill-country, the Sh’felah, the Negev and by the seashore — the land of the Kena‘ani, and the L’vanon, as far as the great river, the Euphrates River. I have set the land before you! Go in, and take possession of the land Adonai swore to give to your ancestors Avraham, Yitz’chak and Ya‘akov, and their descendants after them.’

“At that time I told you, ‘You are too heavy a burden for me to carry alone. 10 Adonai your God has multiplied your numbers, so that there are as many of you today as there are stars in the sky. 11 May Adonai, the God of your ancestors, increase you yet a thousandfold and bless you, as he has promised you! (ii) 12 But you are burdensome, bothersome and quarrelsome! How can I bear it by myself alone? 13 Pick for yourselves from each of your tribes men who are wise, understanding and knowledgeable; and I will make them heads over you.’

14 “You answered me, ‘What you have said would be a good thing for us to do.’ 15 So I took the heads of your tribes, men wise and knowledgable, and made them heads over you — leaders in charge of thousands, of hundreds, of fifties and of tens, and officers, tribe by tribe. 16 At that time I commissioned your judges, ‘Hear the cases that arise between your brothers; and judge fairly between a man and his brother, and the foreigner who is with him. 17 You are not to show favoritism when judging, but give equal attention to the small and to the great. No matter how a person presents himself, don’t be afraid of him; because the decision is God’s. The case that is too hard for you, bring to me and I will hear it.’ 18 I also gave you orders at that time concerning all the things you were to do.

19 “So we left Horev and went through all that vast and fearsome desert which you saw on the way to the hill-country of the Emori, as Adonai our God ordered us; and we arrived at Kadesh-Barnea. 20 There I said to you, ‘You have come to the hill-country of the Emori, which Adonai our God is giving to us. 21 Look! Adonai your God has placed the land before you. Go up, take possession, as Adonai, the God of your ancestors, has told you. Don’t be afraid, don’t be dismayed.’

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(iii) 22 “You approached me, every one of you, and said, ‘Let’s send men ahead of us to explore the country for us and bring back word concerning what route we should use in going up and what the cities we will encounter are like.’ 23 The idea seemed good to me, so I took twelve of your men, one from each tribe; 24 and they set out, went up into the hills, came to the Eshkol Valley and reconnoitered it. 25 They took some of the produce of the land and brought it down to us; they also brought back word to us — ‘The land Adonai our God is giving to us is good.’

26 “But you would not go up. Instead you rebelled against the order of Adonai your God; 27 and in your tents you complained, ‘It’s because Adonai hated us that he has brought us out of the land of Egypt, only to hand us over to the Emori to destroy us. 28 What sort of place is it that we’re heading for? Our brothers made our courage fail when they said, “The people are bigger and taller than we are; the cities are great and fortified up to the sky; and finally, we have seen ‘Anakim there.”’

29 “I answered you, ‘Don’t be fearful, don’t be afraid of them. 30 Adonai your God, who is going ahead of you, will fight on your behalf, just as he accomplished all those things for you in Egypt before your eyes, 31 and likewise in the desert, where you saw how Adonai your God carried you, like a man carries his child, along the entire way you traveled until you arrived at this place. 32 Yet in this matter you don’t trust Adonai your God, 33 even though he went ahead of you, seeking out places for you to pitch your tents and showing you which way to go, by fire at night and by a cloud during the day.’

34 Adonai heard what you were saying, became angry and swore, 35 ‘Not a single one of these people, this whole evil generation, will see the good land I swore to give to your ancestors, 36 except Kalev the son of Y’funeh — he will see it; I will give him and his descendants the land he walked on, because he has fully followed Adonai.’

37 “Also, because of you Adonai was angry with me and said, ‘You too will not go in there. 38 Y’hoshua the son of Nun, your assistant — he will go in there. So encourage him, because he will enable Isra’el to take possession of it. (iv) 39 Moreover, your little ones, who you said would be taken as booty, and your children who don’t yet know good from bad — they will go in there; I will give it to them, and they will have possession of it. 40 But as for yourselves, turn around and head into the desert by the road to the Sea of Suf.’

41 “Then you answered me, ‘We have sinned against Adonai. Now we will go up and fight, in accordance with everything Adonai our God ordered us.’ And every man among you put on his arms, considering it an easy matter to go up into the hill-country. 42 But Adonai said to me, ‘Tell them, “Don’t go up, and don’t fight, because I am not there with you; if you do, your enemies will defeat you.”’ 43 So I told you, but you wouldn’t listen. Instead, you rebelled against Adonai’s order, took matters into your own hands and went up into the hill-country; 44 where the Emori living in that hill-country came out against you like bees, defeated you in Se‘ir and chased you back all the way to Hormah. 45 You returned and cried before Adonai, but Adonai neither listened to what you said nor paid you any attention. 46 This is why you had to stay in Kadesh as long as you did.

“Then we turned and began traveling into the desert along the road to the Sea of Suf, as Adonai had said to me; and we skirted Mount Se‘ir for a long time. (v) Finally Adonai said to me, ‘You have been going around this mountain long enough! Head north, and give this order to the people: “You are to pass through the territory of your kinsmen the descendants of ‘Esav who live in Se‘ir. They will be afraid of you, so be very cautious, and don’t get into disputes with them; for I am not going to give you any of their land, no, not even enough for one foot to stand on; inasmuch as I have given Mount Se‘ir to ‘Esav as his possession. Pay them money for the food you eat, and pay them money for the water you drink. For Adonai your God has blessed you in everything your hands have produced. He knows that you have been traveling through this vast desert; these forty years Adonai your God has been with you; and you have lacked nothing.’

“So we went on past our kinsmen the descendants of ‘Esav living in Se‘ir, left the road through the ‘Aravah from Eilat and ‘Etzyon-Gever, and turned to pass along the road through the desert of Mo’av. Adonai said to me, ‘Don’t be hostile toward Mo’av or fight with them, because I will not give you any of their land to possess, since I have already given ‘Ar to the descendants of Lot as their territory.’” 10 (The Emim used to live there, a great and numerous people as tall as the ‘Anakim. 11 They are also considered Refa’im, as are the ‘Anakim, but the Mo’avim call them Emim. 12 In Se‘ir the Horim used to live, but the descendants of ‘Esav dispossessed and destroyed them, settling in their place. Isra’el did similarly in the land it came to possess, which Adonai gave to them.) 13 “‘Now get going, and cross Vadi Zered!’

“So we crossed Vadi Zered. 14 The time between our leaving Kadesh-Barnea and our crossing Vadi Zered was thirty-eight years — until the whole generation of men capable of bearing arms had been eliminated from the camp, as Adonai had sworn they would be. 15 Moreover, Adonai’s hand was against them to root them out of the camp until the last of them was gone. 16 When all the men who were able to bear arms had died and were no longer part of the people, 17 Adonai said to me, 18 ‘Today you are to cross the border of Mo’av at ‘Ar. 19 When you approach the descendants of ‘Amon, don’t bother them or fight with them, for I will not give you any of the territory of the people of ‘Amon to possess, since I have given it to the descendants of Lot as their territory.’”

20 (This too is considered a land of the Refa’im: Refa’im, whom the Emori call Zamzumim, used to live there. 21 They were a large, numerous people, as tall as the ‘Anakim; but Adonai destroyed them as the people of ‘Amon advanced and settled in their place — 22 just as he destroyed the Horim as descendants of ‘Esav advanced into Se‘ir and settled in their place, where they live to this day. 23 It was the same with the ‘Avim, who lived in villages as far away as ‘Azah — the Kaftorim, coming from Kaftor, destroyed them and settled in their place.)

24 “‘Get up, get moving, and cross the Arnon Valley! Here, I have put in your hands Sichon the Emori, king of Heshbon, and his land; commence the conquest, begin the battle! 25 Today I will start putting the fear and dread of you into all the peoples under heaven, so that the mere mention of your name will make them quake and tremble before you.’

26 “I sent envoys from the K’demot Desert to Sichon king of Heshbon with a peaceable message, 27 ‘Let me pass through your land. I will keep to the road, turning neither right nor left. 28 You will sell me food to eat for money and give me water to drink for money. I only want to pass through. 29 Do as the people of ‘Esav living in Se‘ir and the Mo’avim living in ‘Ar did with me, until I cross the Yarden into the land Adonai our God is giving us.’

30 “But Sichon king of Heshbon would not let us pass through his territory, because Adonai your God had hardened his spirit and made him stubborn, so that he could hand him over to you, as is the case today. (vi) 31 Adonai said to me, ‘See, I have begun handing over Sichon and his territory before you; start taking possession of his land.’ 32 Then Sichon came out against us, he and all his people, to fight at Yahatz; 33 and Adonai our God handed him over to us, so that we defeated him, his sons and all his people. 34 At that time we captured all his cities and completely destroyed every city — men, women, little ones — we left none of them. 35 As booty for ourselves we took only the cattle, along with the spoil from the cities we had captured. 36 From ‘Aro‘er, on the edge of the Arnon Valley, and from the city in the valley, all the way to Gil‘ad, there was not one city too well fortified for us to capture — Adonai our God gave all of them to us. 37 The only land you didn’t approach was that of the descendants of ‘Amon — the region around the Yabok River, the cities in the hills and wherever else Adonai our God forbade us to go.

“Then we turned and went up the road to Bashan, and ‘Og the king of Bashan came out against us with all his people to fight at Edre‘i. Adonai said to me, ‘Don’t be afraid of him; for I have handed him, all his people and his territory over to you; you will do to him as you did to Sichon king of the Emori, who lived at Heshbon.’ So Adonai our God also handed over to us ‘Og the king of Bashan with all his people, and we defeated him until he had no one left. At that time we captured all his cities; there was not one city of theirs that we didn’t capture. There were sixty cities, all the region of Argov, the kingdom of ‘Og in Bashan; all of them fortified cities with high walls, gates and bars — in addition to a great number of unwalled towns. We completely destroyed them, as we did with Sichon king of Heshbon, annihilating every city —men, women and little ones. But we took all the livestock, along with the spoil from the cities, as booty for ourselves.

“At that time we captured the territory of the two kings of the Emori east of the Yarden between the Arnon Valley and Mount Hermon,” the Hermon which the Tzidonim call Siryon and the Emori call S’nir, 10 “all the cities of the plain, all Gil‘ad and all Bashan, as far as Salkhah and Edre‘i, cities of the kingdom of ‘Og in Bashan.” 11 ‘Og king of Bashan was the last survivor of the Refa’im. His bed was made of iron; it is still in Rabbah with the people of ‘Amon. It was nine cubits long and four cubits wide, using the normal cubit [thirteen-and-a-half by six feet].

12 “Of this land that we took possession of then, I assigned to the Re’uveni and the Gadi the territory extending from ‘Aro‘er along the Arnon Valley together with half the hill-country of Gil‘ad, including its cities. 13 The rest of Gil‘ad and all Bashan, the kingdom of ‘Og, I gave to the half-tribe of M’nasheh.”

The whole region of Argov together with all of Bashan form what is called the land of Refa’im. 14 Ya’ir the son of M’nasheh took all the region of Argov, as far as the border with the G’shuri and the Ma‘akhati; he named this whole area, including Bashan, after himself — it remains Havot-Ya’ir to this day.

(vii) 15 “I gave Gil‘ad to Machir; 16 and to the Re’uveni and the Gadi I gave the territory from Gil‘ad to the Arnon Valley, with the middle of the valley as the border, as far as the Yabok River, which is the border with the people of ‘Amon; 17 the ‘Aravah too, the Yarden being its border, from Kinneret to the Sea of the ‘Aravah, the Dead Sea, at the foot of the slopes of Pisgah to the east.

18 “At that time I gave you this order: ‘Adonai your God has given you this land to possess. But all of you who are fit to fight must cross over, armed, ahead of your brothers the people of Isra’el. 19 Your wives, your little ones and your livestock — I know you have much livestock — will stay in your cities which I have given you, (Maftir) 20 until Adonai allows your brothers to rest, as he has allowed you; and they too take possession of the land Adonai your God is giving them on the west side of the Yarden. At that point you will return, each man to his own possession which I have given you.’

21 “Also at that time I gave this order to Y’hoshua: ‘Your eyes have seen everything that Adonai your God has done to these two kings. Adonai will do the same to all the kingdoms you encounter when you cross over. 22 Don’t be afraid of them, because Adonai your God will fight on your behalf.’

Haftarah D’varim: Yesha‘yahu (Isaiah) 1:1–27

B’rit Hadashah suggested readings for Parashah D’varim: Yochanan (John) 15:1–11; Messianic Jews (Hebrews) 3:7–4:11

Complete Jewish Bible (CJB)Copyright © 1998 by David H. Stern. All rights reserved.

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Balak | בלק | “Balak “

Numbers 22:2-25:9Complete Jewish Bible (CJB)

Parashah 40: Balak 22:2–25:9

[In regular years read with Parashah 39, in leap years read separately]

Now Balak the son of Tzippor saw all that Isra’el had done to the Emori. Mo’av was very afraid of the people, because there were so many of them; Mo’av was overcome with dread because of the people of Isra’el. So Mo’av said to the leaders of Midyan, “This horde will lick up everything around us, the way an ox licks up grass in the field.”

Balak the son of Tzippor was king of Mo’av at that time. He sent messengers to Bil‘am the son of B‘or, at P’tor by the [Euphrates] River in his native land, to tell him, “Listen, a people has come out of Egypt, spread over all the land and settled down next to me. Therefore, please come, and curse this people for me, because they are stronger than I am. Maybe I will be able to strike them down and drive them out of the land, for I know that whomever you bless is in fact blessed, and whomever you curse is in fact cursed.” The leaders of Mo’av and Midyan left, taking with them the payment for divining, came to Bil‘am and spoke to him the words of Balak. He said to them, “Stay here tonight, and I will bring you back whatever answer Adonai tells me.” So the princes of Mo’av stayed with Bil‘am.

God came to Bil‘am and said, “Who are these men with you?” 10 Bil‘am said to God, “Balak the son of Tzippor, king of Mo’av, has sent me this message: 11 ‘The people who came out of Egypt have spread over the land; now, come and curse them for me; maybe I will be able to fight against them and drive them out.’” 12 God answered Bil‘am, “You are not to go with them; you are not to curse the people, because they are blessed.”

(RY: v; LY: ii) 13 Bil‘am got up in the morning and said to the princes of Balak, “Return to your own land, because Adonai refuses to give me permission to go with you.” 14 The princes of Mo’av got up, returned to Balak and said, “Bil‘am refuses to come with us.”

15 Balak again sent princes, more of them and of higher status than the first group. 16 They went to Bil‘am and said to him, “Here is what Balak the son of Tzippor says: ‘Please don’t let anything keep you from coming to me. 17 I will reward you very well, and whatever you say to me I will do. So please come, and curse this people for me.’” 18 Bil‘am answered the servants of Balak, “Even if Balak were to give me his palace filled with silver and gold, I cannot go beyond the word of Adonai my God to do anything, great or small. 19 Now, please, you too, stay here tonight; so that I may find out what else Adonai will say to me.” 20 God came to Bil‘am during the night and said to him, “If the men have come to summon you, get up and go with them; but do only what I tell you.”

(LY: iii) 21 So Bil‘am got up in the morning, saddled his donkey and went with the princes of Mo’av. 22 But God’s anger flared up because he went, and the angel of Adonai stationed himself on the path to bar his way. He was riding on his donkey, and his two servants were with him. 23 The donkey saw the angel of Adonai standing on the road, drawn sword in hand; so the donkey turned off the road into the field; and Bil‘am had to beat the donkey to get it back on the road. 24 Then the angel of Adonai stood on the road where it became narrow as it passed among the vineyards and had stone walls on both sides. 25 The donkey saw the angel of Adonai and pushed up against the wall, crushing Bil‘am’s foot against the wall. So he beat it again. 26 The angel of Adonai moved ahead and stood in a place so tight that there was no room to turn either right or left. 27 Again the donkey saw the angel of Adonai and lay down under Bil‘am, which made him so angry that he hit the donkey with his stick. 28 But Adonai enabled the donkey to speak, and it said to Bil‘am, “What have I done to you to make you beat me these three times?” 29 Bil‘am said to the donkey, “It’s because you’ve been making a fool of me! I wish I had a sword in my hand; I would kill you on the spot!” 30 The donkey said to Bil‘am, “I’m your donkey, right? You’ve ridden me all your life, right? Have I ever treated you like this before?” “No,” he admitted. 31 Then Adonai opened Bil‘am’s eyes, so that he could see the angel of Adonai standing in the way with his drawn sword in his hand, and he bowed his head and fell on his face. 32 The angel of Adonai said to him, “Why did you hit your donkey three times like that? I have come out here to bar your way, because you are rushing to oppose me. 33 The donkey saw me and turned aside these three times; and indeed, if she hadn’t turned away from me, I would have killed you by now and saved it alive!” 34 Bil‘am said to the angel of Adonai, “I have sinned. I didn’t know that you were standing on the road to block me. Now, therefore, if what I am doing displeases you, I will go back.” 35 But the angel of Adonai said to Bil‘am, “No, go on with the men; but you are to say only what I tell you to say.” So Bil‘am went along with the princes of Balak.

36 When Balak heard that Bil‘am had come, he went out to meet him in the city of Mo’av at the Arnon border, in the farthest reaches of the territory. 37 Balak said to Bil‘am, “I sent more than once to summon you! Why didn’t you come to me? Did you think I couldn’t pay you enough?” 38 Bil‘am replied to Balak, “Here, I’ve come to you! But I have no power of my own to say anything. The word that God puts in my mouth is what I will say.”

(RY: vi, LY: iv) 39 Bil‘am went with Balak. When they arrived at Kiryat-Hutzot, 40 Balak sacrificed cattle and sheep, then sent to Bil‘am and the princes with him. 41 In the morning Balak took Bil‘am and brought him up to the high places of Ba‘al; from there he could see a portion of the people.

23 Bil‘am said to Balak, “Build me seven altars here, and prepare me seven bulls and seven rams here.” Balak did as Bil‘am said; then Balak and Bil‘am offered a bull and a ram on each altar. Bil‘am said to Balak, “Stand by your burnt offering while I go off; maybe Adonai will come and meet me; and whatever he shows me I will tell you.” He went off to a bare hill. God met Bil‘am, who said to him, “I prepared the seven altars and offered a bull and a ram on each altar.” Then Adonai put a word in Bil‘am’s mouth and said, “Go on back to Balak, and speak as I tell you.” He went back to him, and there, standing by his burnt offering, he with all the princes of Mo’av, he made his pronouncement:

“Balak, the king of Mo’av,
brings me from Aram, from the eastern hills, saying,
‘Come, curse Ya‘akov for me;
come and denounce Isra’el.’

“How am I to curse
those whom God has not cursed?
How am I to denounce
those whom Adonai has not denounced?

“From the top of the rocks I see them,
from the hills I behold them —
yes, a people that will dwell alone
and not think itself one of the nations.

10 “Who has counted the dust of Ya‘akov
or numbered the ashes of Isra’el?
May I die as the righteous die!
May my end be like theirs!”

11 Balak said to Bil‘am, “What have you done to me?! To curse my enemies is why I brought you; and, here, you have totally blessed them!” 12 He answered, “Mustn’t I take care to say just what Adonai puts in my mouth?”

(LY: v) 13 Balak said to him, “All right, come with me to another place where you can see them. You will see only some of them, not all; but you can curse them for me from there.” 14 He took him through the field of Tzofim to the top of the Pisgah Range, built seven altars and offered a bull and a ram on each altar. 15 Bil‘am said to Balak, “Stand here by your burnt offering, while I go over there for a meeting.” 16 Adonai met Bil‘am, put a word in his mouth and said, “Go on back to Balak, and speak as I tell you.” 17 He came to him and stood by his burnt offering, with all the princes of Mo’av. Balak asked him, “What did Adonai say?” 18 Then Bil‘am made his pronouncement:

“Get up, Balak, and listen!
Turn your ears to me, son of Tzippor!

19 “God is not a human who lies
or a mortal who changes his mind.
When he says something, he will do it;
when he makes a promise, he will fulfill it.
20 Look, I am ordered to bless;
when he blesses, I can’t reverse it.

21 “No one has seen guilt in Ya‘akov,
or perceived perversity in Isra’el;
Adonai their God is with them
and acclaimed as king among them.

22 “God, who brought them out of Egypt,
gives them the strength of a wild ox;
23 thus one can’t put a spell on Ya‘akov,
no magic will work against Isra’el.
It can now be said of Ya‘akov and Isra’el,
‘What is this that God has done?!’

24 “Here is a people rising up like a lioness;
like a lion he rears himself up —
he will not lie down till he eats up the prey
and drinks the blood of the slain.”

25 Balak said to Bil‘am, “Obviously, you won’t curse them. But at least don’t bless them!” 26 However, Bil‘am answered Balak, “Didn’t I warn you that I must do everything Adonai says?”

(RY: vii, LY: vi) 27 Balak said to Bil‘am, “Come, I will take you now to another place; maybe it will please God for you to curse them for me from there.” 28 Balak took Bil‘am to the top of P‘or, overlooking the desert. 29 Bil‘am said to Balak, “Build me seven altars here, and prepare me seven bulls and seven rams.” 30 Balak did as Bil‘am said and offered a bull and a ram on each altar.

24 When Bil‘am saw that it pleased Adonai to bless Isra’el, he didn’t go, as at the other times, to make use of divination, but looked out toward the desert. Bil‘am raised his eyes and saw Isra’el encamped tribe by tribe. Then the Spirit of God came upon him, and he made his pronouncement:

“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
the speech of him who hears God’s words;
who sees what Shaddai sees,
who has fallen, yet has open eyes:

“How lovely are your tents, Ya‘akov;
your encampments, Isra’el!
They spread out like valleys,
like gardens by the riverside,
like succulent aloes planted by Adonai,
like cedar trees next to the water.

“Water will flow from their branches,
their seed will have water aplenty.
Their king will be higher than Agag
and his kingdom lifted high.
God, who brought them out of Egypt,
gives them the strength of a wild ox.
They will devour the nations opposing them,
break their bones, pierce them with their arrows.

“When they lie down they crouch like a lion,
or like a lioness — who dares to rouse it?
Blessed be all who bless you!
Cursed be all who curse you!”

10 Balak blazed with fury against Bil‘am. He struck his hands together and said to Bil‘am, “I summoned you to curse my enemies. But here, you have done nothing but bless them — three times already! 11 Now you had better escape to your own place! I had planned to reward you very well, but now Adonai has deprived you of payment.”

12 Bil‘am answered Balak, “Didn’t I tell the messengers you sent me 13 that even if Balak would give me his palace full of silver and gold, I could not of my own accord go beyond the word of Adonai to do either good or bad? that what Adonai said is what I would say? (LY: vii) 14 But now that I am going back to my own people, come, I will warn you what this people will do to your people in the acharit-hayamim. 15 So he made his pronouncement:

“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
16 the speech of him who hears God’s words;
who knows what ‘Elyon knows,
who sees what Shaddai sees,
who has fallen, yet has open eyes:

17 “I see him, but not now;
I behold him, but not soon —
a star will step forth from Ya‘akov,
a scepter will arise from Isra’el,
to crush the corners of Mo’av
and destroy all descendants of Shet.
18 His enemies will be his possessions —
Edom and Se‘ir, possessions.
Isra’el will do valiantly,
19 From Ya‘akov will come someone who will rule,
and he will destroy what is left of the city.”

20 He saw ‘Amalek and made this pronouncement:

“First among nations was ‘Amalek,
but destruction will be its end.”

21 He saw the Keini and made this pronouncement:

“Though your dwelling is firm,
your nest set on rock,
22 Kayin will be wasted
while captive to Ashur.”

23 Finally, he made this pronouncement:

“Oh no! Who can live when God does this?
24 But ships will come from the coast of Kittim
to subdue Ashur and subdue ‘Ever,
but they too will come to destruction.”

25 Then Bil‘am got up, left and returned to his home; and Balak too went his way.

25 Isra’el stayed at Sheetim, and there the people began whoring with the women of Mo’av. These women invited the people to the sacrifices of their gods, where the people ate and bowed down to their gods. With Isra’el thus joined to Ba‘al-P‘or, the anger of Adonai blazed up against Isra’el.

Adonai said to Moshe, “Take all the chiefs of the people, and hang them facing the sun before Adonai, so that the raging fury of Adonai will turn away from Isra’el.” Moshe said to the judges of Isra’el, “Each of you is to put to death those in his tribe who have joined themselves to Ba‘al-P‘or.”

Just then, in the sight of Moshe and the whole community of Isra’el, as they were weeping at the entrance to the tent of meeting, a man from Isra’el came by, bringing to his family a woman from Midyan. (Maftir) When Pinchas the son of El‘azar, the son of Aharon the cohen, saw it, he got up from the middle of the crowd, took a spear in his hand, and pursued the man from Isra’el right into the inner part of the tent, where he thrust his spear through both of them — the man from Isra’el and the woman through her stomach. Thus was the plague among the people of Isra’el stopped; nevertheless, 24,000 died in the plague.

Haftarah Balak: Mikhah (Micah) 5:6(7)– 6:8

B’rit Hadashah suggested readings for Parashah Balak: 2 Kefa (2 Peter) 2:1–22; Y’hudah (Jude) 11; Revelation 2:14–15

Complete Jewish Bible (CJB)Copyright © 1998 by David H. Stern. All rights reserved.

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Shelach | שלח | “Send “

Numbers 13-15:41Complete Jewish Bible (CJB)

Parashah 37: Shlach L’kha (Send on your behalf) 13:1–15:41

13 Adonai said to Moshe, “Send men on your behalf to reconnoiter the land of Kena‘an, which I am giving to the people of Isra’el. From each ancestral tribe send someone who is a leader in his tribe.” Moshe dispatched them from the Pa’ran Desert as Adonai had ordered; all of them were leading men among the people of Isra’el. Here are their names:

from the tribe of Re’uven, Shamua the son of Zakur;
from the tribe of Shim‘on, Shafat the son of Hori;
from the tribe of Y’hudah, Kalev the son of Y’funeh;
from the tribe of Yissakhar, Yig’al the son of Yosef;
from the tribe of Efrayim, Hoshea the son of Nun;
from the tribe of Binyamin, Palti the son of Rafu;
10 from the tribe of Z’vulun, Gadi’el the son of Sodi;
11 from the tribe of Yosef, that is, from the tribe of M’nasheh, Gadi the son of Susi;
12 from the tribe of Dan, ‘Ammi’el the son of G’malli;
13 from the tribe of Asher, S’tur the son of Mikha’el;
14 from the tribe of Naftali, Nachbi the son of Vofsi; and
15 from the tribe of Gad, Ge’u’el the son of Makhi.

16 These are the names of the men Moshe sent out to reconnoiter the land. Moshe gave to Hoshea the son of Nun the name Y’hoshua.

17 Moshe sent them to reconnoiter the land of Kena‘an, instructing them, “Go on up to the Negev and into the hills, 18 and see what the land is like. Notice the people living there, whether they are strong or weak, few or many; 19 and what kind of country they live in, whether it is good or bad; and what kind of cities they live in, open or fortified. 20 See whether the land is fertile or unproductive and whether there is wood in it or not. Finally, be bold enough to bring back some of the fruit of the land.”

When they left it was the season for the first grapes to ripen. (ii) 21 They went up and reconnoitered the land from the Tzin Desert to Rechov near the entrance to Hamat. 22 They went up into the Negev and arrived at Hevron; Achiman, Sheshai and Talmai, the ‘Anakim, lived there. (Hevron was built seven years before Tzo‘an in Egypt.) 23 They came to the Eshkol Valley; and there they cut off a branch bearing one cluster of grapes, which they carried on a pole between two of them; they also took pomegranates and figs. 24 That place was called the Valley of Eshkol [cluster], because of the cluster which the people of Isra’el cut down there.

25 Forty days later, they returned from reconnoitering the land 26 and went to Moshe, Aharon and the entire community of the people of Isra’el at Kadesh in the Pa’ran Desert, where they brought back word to them and to the entire community and showed them the fruit of the land. 27 What they told him was this: “We entered the land where you sent us, and indeed it does flow with milk and honey — here is its fruit! 28 However the people living in the land are fierce, and the cities are fortified and very large. Moreover, we saw the ‘Anakim there. 29 ‘Amalek lives in the area of the Negev; the Hitti, the Y’vusi and the Emori live in the hills; and the Kena‘ani live by the sea and alongside the Yarden.”

30 Kalev silenced the people around Moshe and said, “We ought to go up immediately and take possession of it; there is no question that we can conquer it.” 31 But the men who had gone with him said, “We can’t attack those people, because they are stronger than we are”; 32 and they spread a negative report about the land they had reconnoitered for the people of Isra’el by saying, “The land we passed through in order to spy it out is a land that devours its inhabitants. All the people we saw there were giant! 33 We saw the N’filim, the descendants of ‘Anak, who was from the N’filim; to ourselves we looked like grasshoppers by comparison, and we looked that way to them too!”

14 At this all the people of Isra’el cried out in dismay and wept all night long. Moreover, all the people of Isra’el began grumbling against Moshe and Aharon; the whole community told them, “We wish we had died in the land of Egypt! or that we had died here in the desert! Why is Adonai bringing us to this land, where we will die by the sword? Our wives and our little ones will be taken as booty! Wouldn’t it be better for us to return to Egypt?” And they said to each other, “Let’s appoint a leader and return to Egypt!”

Moshe and Aharon fell on their faces before the entire assembled community of the people of Isra’el. Y’hoshua the son of Nun and Kalev the son of Y’funeh, from the detachment that had reconnoitered the land, tore their clothes and said to the whole community of Isra’el, “The land we passed through in order to spy it out is an outstandingly good land! (iii) If Adonai is pleased with us, then he will bring us into this land and give it to us — a land flowing with milk and honey. Just don’t rebel against Adonai. And don’t be afraid of the people living in the land — we’ll eat them up! Their defense has been taken away from them, and Adonai is with us! Don’t be afraid of them!”

10 But just as the whole community were saying they should be stoned to death, the glory of Adonai appeared in the tent of meeting to all the people of Isra’el. 11 Adonai said to Moshe, “How much longer is this people going to treat me with contempt? How much longer will they not trust me, especially considering all the signs I have performed among them? 12 I am going to strike them with sickness, destroy them and make from you a nation greater and stronger than they are!”

13 However, Moshe replied to Adonai, “When the Egyptians hear about this — [and they will,] because it was from among them that you, by your strength, brought this people up — 14 they will tell the people living in this land. They have heard that you, Adonai, are with this people; that you, Adonai, are seen face to face; that your cloud stands over them; that you go ahead of them in a column of cloud by day and a column of fire by night. 15 If you kill off this people at a single stroke, then the nations that have heard of your reputation will say 16 that the reason Adonai slaughtered this people in the desert is that he wasn’t able to bring them into the land which he swore to give them. 17 So now, please, let Adonai’s power be as great as when you said, 18 Adonai is slow to anger, rich in grace, forgiving offenses and crimes; yet not exonerating the guilty, but causing the negative effects of the parents’ offenses to be experienced by their children and even by the third and fourth generations.’ 19 Please! Forgive the offense of this people according to the greatness of your grace, just as you have borne with this people from Egypt until now.”

20 Adonai answered, “I have forgiven, as you have asked. 21 But as sure as I live, and that the whole earth is filled with the glory of Adonai, 22 none of the people who saw my glory and the signs I did in Egypt and in the desert, yet tested me these ten times and did not listen to my voice, 23 will see the land I swore to their ancestors! None of those who treated me with contempt will see it. 24 But my servant Kalev, because he had a different Spirit with him and has fully followed me — him I will bring into the land he entered, and it will belong to his descendants.

25 “Now, since the ‘Amaleki and the Kena‘ani are living in the valley, tomorrow turn around and get yourselves into the desert along the way to the Sea of Suf.”

(iv) 26 Adonai said to Moshe and Aharon, 27 “How long am I to put up with this evil community who keep grumbling about me? I have heard the complaints of the people of Isra’el, which they continue to raise against me. 28 Tell them this: ‘As surely as I live, Adonai swears, as surely as you have spoken in my ears, I will do this to you: 29 your carcasses will fall in this desert! Every single one of you who were included in the census over the age of twenty, you who have complained against me, 30 will certainly not enter the land about which I raised my hand to swear that I would have you live in it — except for Kalev the son of Y’funeh and Y’hoshua the son of Nun. 31 But your little ones, who you said would be taken as booty — them I will bring in. They will know the land you have rejected. 32 But you, your carcasses will fall in this desert; 33 and your children will wander about in the desert for forty years bearing the consequences of your prostitutions until the desert eats up your carcasses. 34 It will be a year for every day you spent reconnoitering the land that you will bear the consequences of your offenses — forty days, forty years. Then you will know what it means to oppose me! 35 I, Adonai, have spoken.’ I will certainly do this to this whole evil community who have assembled together against me — they will be destroyed in this desert and die there.”

36 The men whom Moshe had sent to reconnoiter the land and who, when they returned, made the entire community complain against him by giving an unfavorable report about the land — 37 those men who gave the unfavorable report about the land died by the plague in the presence of Adonai. 38 Of the men who went to reconnoiter the land, only Y’hoshua the son of Nun and Kalev the son of Y’funeh remained alive.

39 When Moshe told these things to all the people of Isra’el, the people felt great remorse. 40 They arose early the next morning, came up to the top of the mountain and said, “Here we are, and we did sin, but now we’ll go up to the place Adonai promised.” 41 Moshe answered, “Why are you opposing what Adonai said? You won’t succeed! 42 Don’t go up there, because Adonai isn’t with you. If you do, your enemies will defeat you. 43 The ‘Amalekim and the Kena‘anim are there ahead of you, and you will be struck down by the sword. The reason will be that you have turned away from following Adonai, so that Adonai won’t be with you.”

44 But they were presumptuous and went on up toward the high parts of the hill-country, even though the ark for the covenant of Adonai — and Moshe — stayed in the camp. 45 So the ‘Amalekim and the Kena‘anim living in that hill-country descended, struck them down and beat them back all the way to Hormah.

15 Adonai said to Moshe, “Tell the people of Isra’el, ‘When you have come into the land where you are going to live, which I am giving to you, and want to make an offering by fire to Adonai — a burnt offering or sacrifice to fulfill a special vow, or to be a voluntary offering, or at your designated times, to make a fragrant aroma for Adonai — then, whether it is comes from the herd or from the flock, the person bringing the offering is to present Adonai with a grain offering consisting of two quarts of fine flour mixed with one quart of olive oil, and one quart of wine for the drink offering. This is what you are to prepare with the burnt offering or for each lamb sacrificed.

“‘For a ram, prepare one gallon of fine flour mixed with one-and-one-third quarts of olive oil; while for the drink offering, you are to present one-and-one-third quarts of wine as a fragrant aroma for Adonai.

(v) “‘When you prepare a bull as a burnt offering, as a sacrifice to fulfill a special vow or as peace offerings for Adonai, there is to be presented with the bull a grain offering of one-and-a-half gallons of fine flour mixed with two quarts of olive oil. 10 For the drink offering, present two quarts of wine for an offering made by fire, a fragant aroma for Adonai.

11 “‘Do it this way for each bull, ram, male lamb or kid. 12 For as many animals as you prepare, do this for each one, regardless of how many animals there are.

13 “‘Every citizen is to do these things in this way when presenting an offering made by fire as a fragrant aroma for Adonai. 14 If a foreigner stays with you — or whoever may be with you, through all your generations — and he wants to bring an offering made by fire as a fragrant aroma for Adonai, he is to do the same as you. 15 For this community there will be the same law for you as for the foreigner living with you; this is a permanent regulation through all your generations; the foreigner is to be treated the same way before Adonai as yourselves. 16 The same Torah and standard of judgment will apply to both you and the foreigner living with you.’”

(vi) 17 Adonai said to Moshe, 18 “Speak to the people of Isra’el; tell them, ‘When you enter the land where I am bringing you 19 and eat bread produced in the land, you are to set aside a portion as a gift for Adonai. 20 Set aside from your first dough a cake as a gift; set it aside as you would set aside a portion of the grain from the threshing-floor. 21 From your first dough you will give Adonai a portion as a gift through all your generations.

22 “‘If by mistake you fail to observe all these mitzvot that Adonai has spoken to Moshe, 23 yes, everything that Adonai has ordered you to do through Moshe, from the day Adonai gave the order and onward through all your generations, 24 then, if it was done by mistake by the community and was not known to them, the whole community is to offer one young bull for a burnt offering as a fragrant aroma to Adonai, with its grain and drink offerings, in keeping with the rule, and one male goat as a sin offering. 25 The cohen is to make atonement for the whole community of the people of Isra’el; and they will be forgiven; because it was a mistake; and they have brought their offering, an offering made by fire, to Adonai, and their sin offering before Adonai for their mistake. 26 The whole community of the people of Isra’el will be forgiven, likewise the foreigner staying with them; because for all the people it was a mistake.

(vii) 27 “‘If an individual sins by mistake, he is to offer a female goat in its first year as a sin offering. 28 The cohen will make atonement before Adonai for the person who makes a mistake by sinning inadvertently; he will make atonement for him, and he will be forgiven — 29 no matter whether he is a citizen of Isra’el or a foreigner living with them. You are to have one law for whoever it is that does something wrong by mistake.

30 “‘But an individual who does something wrong intentionally, whether a citizen or a foreigner, is blaspheming Adonai. That person will be cut off from his people. 31 Because he has had contempt for the word of Adonai and has disobeyed his command, that person will be cut off completely; his offense will remain with him.’”

32 While the people of Isra’el were in the desert, they found a man gathering wood on Shabbat. 33 Those who found him gathering wood brought him to Moshe, Aharon and the whole congregation. 34 They kept him in custody, because it had not yet been decided what to do to him. 35 Then Adonai said to Moshe, “This man must be put to death; the entire community is to stone him to death outside the camp.” 36 So the whole community brought him outside the camp and threw stones at him until he died, as Adonai had ordered Moshe.

(Maftir) 37 Adonai said to Moshe, 38 “Speak to the people of Isra’el, instructing them to make, through all their generations, tzitziyot on the corners of their garments, and to put with the tzitzit on each corner a blue thread. 39 It is to be a tzitzit for you to look at and thereby remember all of Adonai’s mitzvot and obey them, so that you won’t go around wherever your own heart and eyes lead you to prostitute yourselves; 40 but it will help you remember and obey all my mitzvot and be holy for your God. 41 I am Adonai your God, who brought you out of the land of Egypt in order to be your God. I am Adonai your God.”

Haftarah Shlach L’kha: Y’hoshua (Joshua) 2:1–24

B’rit Hadashah suggested reading for Parashah Shlach L’kha: Messianic Jews (Hebrews) 3:7–19

 

Complete Jewish Bible (CJB)Copyright © 1998 by David H. Stern. All rights reserved.

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