Re’eh | ראה | “See ” Torah Portion Reading

Deuteronomy 11:26-16:17 Complete Jewish Bible (CJB)

Parashah 47: Re’eh (See) 11:26 –16:17

26 “See, I am setting before you today a blessing and a curse — 27 the blessing, if you listen to the mitzvot of Adonai your God that I am giving you today; 28 and the curse, if you don’t listen to the mitzvot of Adonai your God, but turn aside from the way I am ordering you today and follow other gods that you have not known.

29 “When Adonai your God brings you into the land you are entering in order to take possession of it, you are to put the blessing on Mount G’rizim and the curse on Mount ‘Eival. 30 Both are west of the Yarden, in the direction of the sunset, in the land of the Kena‘ani living in the ‘Aravah, across from Gilgal, near the pistachio trees of Moreh. 31 For you are to cross the Yarden to enter and take possession of the land Adonai your God is giving you; you are to own it and live in it. 32 And you are to take care to follow all the laws and rulings I am setting before you today.

12 Here are the laws and rulings you are to observe and obey in the land Adonai, the God of your ancestors, has given you to possess as long as you live on earth. You must destroy all the places where the nations you are dispossessing served their gods, whether on high mountains, on hills, or under some leafy tree. Break down their altars, smash their standing-stones to pieces, burn up their sacred poles completely and cut down the carved images of their gods. Exterminate their name from that place.

“But you are not to treat Adonai your God this way. Rather, you are to come to the place where Adonai your God will put his name. He will choose it from all your tribes; and you will seek out that place, which is where he will live, and go there. You will bring there your burnt offerings, your sacrifices, your tenths [that you set aside for Adonai], the offerings that you give, the offerings you have vowed, your voluntary offerings, and the firstborn of your cattle and sheep. There you will eat in the presence of Adonai your God; and you will rejoice over everything you set out to do, you and your households, in which Adonai your God has blessed you. You will not do things the way we do them here today, where everyone does whatever in his own opinion seems right; because you haven’t yet arrived at the rest and inheritance which Adonai your God is giving you. 10 But when you cross the Yarden and live in the land Adonai your God is having you inherit, and he gives you rest from all your surrounding enemies, so that you are living in safety; (ii) 11 then you will bring all that I am ordering you to the place Adonai your God chooses to have his name live — your burnt offerings, sacrifices, tenths, the offering from your hand, and all your best possessions that you dedicate to Adonai; 12 and you will rejoice in the presence of Adonai your God — you, your sons and daughters, your male and female slaves and the Levi staying with you, inasmuch as he has no share or inheritance with you.

13 “Be careful not to offer your burnt offerings just anywhere you see, 14 but do it in the place Adonai will choose in one of your tribal territories; there is where you are to offer your burnt offerings and do everything I order you to do. 15 However, you may slaughter and eat meat wherever you live and whenever you want, in keeping with the degree to which Adonai your God has blessed you. The unclean and the clean may eat it, as if it were gazelle or deer. 16 But don’t eat the blood; pour it out on the ground like water.

17 “You are not to eat on your own property the tenth of your grain, new wine or olive oil [that you set aside for Adonai], or the firstborn of your cattle or sheep, or any offering you have vowed, or your voluntary offering, or the offering from your hand. 18 No, you are to eat these in the presence of Adonai your God in the place Adonai your God will choose — you and your sons, daughters, male and female slaves, and the Levi who is your guest; and you are to rejoice before Adonai your God in everything you undertake to do. 19 As long as you are living on your property, take care not to abandon the Levi.

20 “When Adonai your God expands your territory, as he has promised you, and you say, ‘I want to eat meat,’ simply because you want to eat meat, then you may eat meat, as much as you want. 21 If the place which Adonai your God chooses to place his name is too far away from you; then you are to slaughter animals from your cattle or sheep, which Adonai has given you; and eat on your own property, as much as you want. 22 Eat it as you would gazelle or deer; the unclean and clean alike may eat it. 23 Just take care not to eat the blood, for the blood is the life, and you are not to eat the life with the meat. 24 Don’t eat it, but pour it out on the ground like water. 25 Do not eat it, so that things will go well with you and with your children after you, as you do what Adonai sees as right. 26 Only the things set aside for God which you have, and the vows you have vowed to make, you must take and go to the place which Adonai will choose. 27 There you will offer your burnt offerings, the meat and the blood, on the altar of Adonai your God. The blood of your sacrifices is to be poured out on the altar of Adonai your God, and you will eat the meat. 28 Obey and pay attention to everything I am ordering you to do, so that things will go well with you and with your descendants after you forever, as you do what Adonai sees as good and right.

(iii) 29 “When Adonai your God has cut off ahead of you the nations you are entering in order to dispossess, and when you have dispossessed them and are living in their land; 30 be careful, after they have been destroyed ahead of you, not to be trapped into following them; so that you inquire after their gods and ask, ‘How did these nations serve their gods? I want to do the same.’ 31 You must not do this to Adonai your God! For they have done to their gods all the abominations that Adonai hates! They even burn up their sons and daughters in the fire for their gods!

13 (12:32) “Everything I am commanding you, you are to take care to do. Do not add to it or subtract from it.

(1) “If a prophet or someone who gets messages while dreaming arises among you and he gives you a sign or wonder, (2) and the sign or wonder comes about as he predicted when he said, ‘Let’s follow other gods, which you have not known; and let us serve them,’ (3) you are not to listen to what that prophet or dreamer says. For Adonai your God is testing you, in order to find out whether you really do love Adonai your God with all your heart and being. (4) You are to follow Adonai your God, fear him, obey his mitzvot, listen to what he says, serve him and cling to him; (5) and that prophet or dreamer is to be put to death; because he urged rebellion against Adonai your God, who brought you out of the land of Egypt and redeemed you from a life of slavery; in order to seduce you away from the path Adonai your God ordered you to follow. This is how you are to rid your community of this wickedness.

(6) “If your brother the son of your mother, or your son, or your daughter, or your wife whom you love, or your friend who means as much to you as yourself, secretly tries to entice you to go and serve other gods, which you haven’t known, neither you nor your ancestors — (7) gods of the peoples surrounding you, whether near or far away from you, anywhere in the world — (8) you are not to consent, and you are not to listen to him; and you must not pity him or spare him; and you may not conceal him. 10 (9) Rather, you must kill him! Your own hand must be the first one on him in putting him to death, and afterwards the hands of all the people. 11 (10) You are to stone him to death; because he has tried to draw you away from Adonai your God, who brought you out of the land of Egypt, out of a life of slavery. 12 (11) Then all Isra’el will hear about it and be afraid, so that they will stop doing such wickedness as this among themselves.

13 (12) “If you hear it told that in one of your cities which Adonai your God is giving you to live in, 14 (13) certain scoundrels have sprung up among you and have drawn away the inhabitants of their city by saying, ‘Let’s go and serve other gods, which you haven’t known,’ 15 (14) then you are to investigate the matter, inquiring and searching diligently. If the rumor is true, if it is confirmed that such detestable things are being done among you, 16 (15) you must put the inhabitants of that city to death with the sword, destroying it completely with the sword, everything in it, including its livestock. 17 (16) Heap all its spoils in an open space, and burn the city with its spoils to the ground for Adonai your God; it will remain a tel forever and not be built again — 18 (17) none of what has been set apart for destruction is to stay in your hands. Then Adonai will turn from his fierce anger and show you mercy, have compassion on you and increase your numbers, as he swore to your ancestors — 19 (18) provided you listen to what Adonai says and obey all his mitzvot that I am giving you today, thus doing what Adonai your God sees as right.

14 (iv) “You are the people of Adonai your God. You are not to gash yourselves or shave the hair above your foreheads in mourning for the dead, because you are a people set apart as holy for Adonai your God. Adonai your God has chosen you to be his own unique treasure out of all the peoples on the face of the earth.

“You are not to eat anything disgusting. The animals which you may eat are: ox, sheep, goat, deer, gazelle, roebuck, ibex, antelope, oryx and mountain sheep. Any animal that has a separate hoof that is completely divided and also chews the cud, these animals you may eat. But you are not to eat those that only chew the cud or only have a divided hoof. For example, the camel, the hare and the coney are unclean for you because they chew the cud but don’t have a separate hoof; while the pig is unclean for you because, although it has a separate hoof, it doesn’t chew the cud. You are not to eat meat from these or touch their carcasses.

“Of all that lives in the water, you may eat these: anything in the water that has fins and scales, these you may eat. 10 But whatever lacks fins and scales you are not to eat; it is unclean for you.

11 “You may eat any clean bird; 12 but these you are not to eat: eagles, vultures, ospreys, 13 kites, any kind of buzzard, 14 any kind of raven, 15 ostriches, screech-owls, seagulls, any kind of hawk, 16 little owls, great owls, horned owls, 17 pelicans, barn owls, cormorants, 18 storks, any kind of heron, hoopoes and bats.

19 “All winged swarming creatures are unclean for you; they are not to be eaten; 20 but all clean flying creatures you may eat.

21 “You are not to eat any animal that dies naturally; although you may let a stranger staying with you eat it, or sell it to a foreigner; because you are a holy people for Adonai your God.

“You are not to boil a young animal in its mother’s milk.

(v) 22 “Every year you must take one tenth of everything your seed produces in the field, 23 and eat it in the presence of Adonai your God. In the place where he chooses to have his name live you will eat the tenth of your grain, new wine and olive oil, and the firstborn of your cattle and sheep, so that you will learn to fear Adonai your God always. 24 But if the distance is too great for you, so that you are unable to transport it, because the place where Adonai chooses to put his name is too far away from you; then, when Adonai your God prospers you, 25 you are to convert it into money, take the money with you, go to the place which Adonai your God will choose, 26 and exchange the money for anything you want — cattle, sheep, wine, other intoxicating liquor, or anything you please — and you are to eat there in the presence of Adonai your God, and enjoy yourselves, you and your household.

27 “But don’t neglect the Levi staying with you, because he has no share or inheritance like yours. 28 At the end of every three years you are to take all the tenths of your produce from that year and store it in your towns. 29 Then the Levi, because he has no share or inheritance like yours, along with the foreigner, the orphan and the widow living in your towns, will come, eat and be satisfied — so that Adonai your God will bless you in everything your hands produce.

15 (vi) “At the end of every seven years you are to have a sh’mittah. Here is how the sh’mittah is to be done: every creditor is to give up what he has loaned to his fellow member of the community — he is not to force his neighbor or relative to repay it, because Adonai’s time of remission has been proclaimed. You may demand that a foreigner repay his debt, but you are to release your claim on whatever your brother owes you. In spite of this, there will be no one needy among you; because Adonai will certainly bless you in the land which Adonai your God is giving you as an inheritance to possess — if only you will listen carefully to what Adonai your God says and take care to obey all these mitzvot I am giving you today. Yes, Adonai your God will bless you, as he promised you — you will lend money to many nations without having to borrow, and you will rule over many nations without their ruling over you.

“If someone among you is needy, one of your brothers, in any of your towns in your land which Adonai your God is giving you, you are not to harden your heart or shut your hand from giving to your needy brother. No, you must open your hand to him and lend him enough to meet his need and enable him to obtain what he wants. Guard yourself against allowing your heart to entertain the mean-spirited thought that because the seventh year, the year of sh’mittah is at hand, you would be stingy toward your needy brother and not give him anything; for then he may cry out to Adonai against you, and it will be your sin. 10 Rather, you must give to him; and you are not to be grudging when you give to him. If you do this, Adonai your God will bless you in all your work, in everything you undertake — 11 for there will always be poor people in the land. That is why I am giving you this order, ‘You must open your hand to your poor and needy brother in your land.’

12 “If your kinsman, a Hebrew man or woman, is sold to you, he is to serve you for six years; but in the seventh year, you are to set him free. 13 Moreover, when you set him free, don’t let him leave empty-handed; 14 but supply him generously from your flock, threshing-floor and winepress; from what Adonai your God has blessed you with, you are to give to him. 15 Remember that you were a slave in the land of Egypt, and Adonai your God redeemed you; that is why I am giving you this order today. 16 But if he says to you, ‘I don’t want to leave you,’ because he loves you and your household, and because his life with you is a good one; 17 then take an awl, and pierce his ear through, right into the door; and he will be your slave forever. Do the same with your female slave. 18 Don’t resent it when you set him free, since during his six years of service he has been worth twice as much as a hired employee. Then Adonai your God will bless you in everything you do.

(vii) 19 “All the firstborn males in your herd of cattle and in your flock you are to set aside for Adonai your God; you are not to do any work with a firstborn from your herd or shear a firstborn sheep. 20 Each year you and your household are to eat it in the presence of Adonai your God in the place which Adonai will choose. 21 But if it has a defect, is lame or blind, or has some other kind of fault, you are not to sacrifice it to Adonai your God; 22 rather, eat it on your own property; the unclean and the clean alike may eat it, like the gazelle or the deer. 23 Just don’t eat its blood, but pour it out on the ground like water.

16 “Observe the month of Aviv, and keep Pesach to Adonai your God; for in the month of Aviv, Adonai your God brought you out of Egypt at night. You are to sacrifice the Pesach offering from flock and herd to Adonai your God in the place where Adonai will choose to have his name live. You are not to eat any hametz with it; for seven days you are to eat with it matzah, the bread of affliction; for you came out of the land of Egypt in haste. Thus you will remember the day you left the land of Egypt as long as you live. No leaven is to be seen with you anywhere in your territory for seven days. None of the meat from your sacrifice on the first day in the evening is to remain all night until morning. You may not sacrifice the Pesach offering in just any of the towns that Adonai your God is giving you; but at the place where Adonai your God will choose to have his name live — there is where you are to sacrifice the Pesach offering, in the evening, when the sun sets, at the time of year that you came out of Egypt. You are to roast it and eat it in the place Adonai your God will choose; in the morning you will return and go to your tents. For six days you are to eat matzah; on the seventh day there is to be a festive assembly for Adonai your God; do not do any kind of work.

“You are to count seven weeks; you are to begin counting seven weeks from the time you first put your sickle to the standing grain. 10 You are to observe the festival of Shavu‘ot [weeks] for Adonai your God with a voluntary offering, which you are to give in accordance with the degree to which Adonai your God has prospered you. 11 You are to rejoice in the presence of Adonai your God — you, your sons and daughters, your male and female slaves, the L’vi’im living in your towns, and the foreigners, orphans and widows living among you — in the place where Adonai your God will choose to have his name live. 12 Remember that you were a slave in Egypt; then you will keep and obey these laws.

(Maftir) 13 “You are to keep the festival of Sukkot for seven days after you have gathered the produce of your threshing-floor and winepress. 14 Rejoice at your festival — you, your sons and daughters, your male and female slaves, the L’vi’im, and the foreigners, orphans and widows living among you. 15 Seven days you are to keep the festival for Adonai your God in the place Adonai your God will choose, because Adonai your God will bless you in all your crops and in all your work, so you are to be full of joy!

16 “Three times a year all your men are to appear in the presence of Adonai your God in the place which he will choose — at the festival of matzah, at the festival of Shavu‘ot and at the festival of Sukkot. They are not to show up before Adonai empty-handed, 17 but every man is to give what he can, in accordance with the blessing Adonai your God has given you.

Haftarah Re’eh: Yesha‘yahu (Isaiah) 54:11–55:5

B’rit Hadashah suggested readings for Parashah Re’eh: 1 Corinthians 5:9–13; 1 Yochanan (1 John) 4:1–6

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Devarim | דברים | “Words ” Torah Reading

Deuteronomy 1:1-3:22Complete Jewish Bible (CJB)

Parashah 44: D’varim (Words) 1:1–3:22

These are the words Moshe spoke to all Isra’el on the far side of the Yarden River, in the desert, in the ‘Aravah, across from Suf, between Pa’ran and Tofel, Lavan, Hatzerot and Di-Zahav. It is eleven days’ journey from Horev to Kadesh-Barnea by way of Mount Se‘ir.

On the first day of the eleventh month of the fortieth year, Moshe spoke to the people of Isra’el, reviewing everything Adonai had ordered him to tell them. This was after he had defeated Sichon, king of the Emori, who lived in Heshbon, and ‘Og, king of Bashan, who lived in ‘Ashtarot, at Edre‘i. There, beyond the Yarden, in the land of Mo’av, Moshe took it upon himself to expound this Torah and said:

Adonai spoke to us in Horev. He said, ‘You have lived long enough by this mountain. Turn, get moving and go to the hill-country of the Emori and all the places near there in the ‘Aravah, the hill-country, the Sh’felah, the Negev and by the seashore — the land of the Kena‘ani, and the L’vanon, as far as the great river, the Euphrates River. I have set the land before you! Go in, and take possession of the land Adonai swore to give to your ancestors Avraham, Yitz’chak and Ya‘akov, and their descendants after them.’

“At that time I told you, ‘You are too heavy a burden for me to carry alone. 10 Adonai your God has multiplied your numbers, so that there are as many of you today as there are stars in the sky. 11 May Adonai, the God of your ancestors, increase you yet a thousandfold and bless you, as he has promised you! (ii) 12 But you are burdensome, bothersome and quarrelsome! How can I bear it by myself alone? 13 Pick for yourselves from each of your tribes men who are wise, understanding and knowledgeable; and I will make them heads over you.’

14 “You answered me, ‘What you have said would be a good thing for us to do.’ 15 So I took the heads of your tribes, men wise and knowledgable, and made them heads over you — leaders in charge of thousands, of hundreds, of fifties and of tens, and officers, tribe by tribe. 16 At that time I commissioned your judges, ‘Hear the cases that arise between your brothers; and judge fairly between a man and his brother, and the foreigner who is with him. 17 You are not to show favoritism when judging, but give equal attention to the small and to the great. No matter how a person presents himself, don’t be afraid of him; because the decision is God’s. The case that is too hard for you, bring to me and I will hear it.’ 18 I also gave you orders at that time concerning all the things you were to do.

19 “So we left Horev and went through all that vast and fearsome desert which you saw on the way to the hill-country of the Emori, as Adonai our God ordered us; and we arrived at Kadesh-Barnea. 20 There I said to you, ‘You have come to the hill-country of the Emori, which Adonai our God is giving to us. 21 Look! Adonai your God has placed the land before you. Go up, take possession, as Adonai, the God of your ancestors, has told you. Don’t be afraid, don’t be dismayed.’

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(iii) 22 “You approached me, every one of you, and said, ‘Let’s send men ahead of us to explore the country for us and bring back word concerning what route we should use in going up and what the cities we will encounter are like.’ 23 The idea seemed good to me, so I took twelve of your men, one from each tribe; 24 and they set out, went up into the hills, came to the Eshkol Valley and reconnoitered it. 25 They took some of the produce of the land and brought it down to us; they also brought back word to us — ‘The land Adonai our God is giving to us is good.’

26 “But you would not go up. Instead you rebelled against the order of Adonai your God; 27 and in your tents you complained, ‘It’s because Adonai hated us that he has brought us out of the land of Egypt, only to hand us over to the Emori to destroy us. 28 What sort of place is it that we’re heading for? Our brothers made our courage fail when they said, “The people are bigger and taller than we are; the cities are great and fortified up to the sky; and finally, we have seen ‘Anakim there.”’

29 “I answered you, ‘Don’t be fearful, don’t be afraid of them. 30 Adonai your God, who is going ahead of you, will fight on your behalf, just as he accomplished all those things for you in Egypt before your eyes, 31 and likewise in the desert, where you saw how Adonai your God carried you, like a man carries his child, along the entire way you traveled until you arrived at this place. 32 Yet in this matter you don’t trust Adonai your God, 33 even though he went ahead of you, seeking out places for you to pitch your tents and showing you which way to go, by fire at night and by a cloud during the day.’

34 Adonai heard what you were saying, became angry and swore, 35 ‘Not a single one of these people, this whole evil generation, will see the good land I swore to give to your ancestors, 36 except Kalev the son of Y’funeh — he will see it; I will give him and his descendants the land he walked on, because he has fully followed Adonai.’

37 “Also, because of you Adonai was angry with me and said, ‘You too will not go in there. 38 Y’hoshua the son of Nun, your assistant — he will go in there. So encourage him, because he will enable Isra’el to take possession of it. (iv) 39 Moreover, your little ones, who you said would be taken as booty, and your children who don’t yet know good from bad — they will go in there; I will give it to them, and they will have possession of it. 40 But as for yourselves, turn around and head into the desert by the road to the Sea of Suf.’

41 “Then you answered me, ‘We have sinned against Adonai. Now we will go up and fight, in accordance with everything Adonai our God ordered us.’ And every man among you put on his arms, considering it an easy matter to go up into the hill-country. 42 But Adonai said to me, ‘Tell them, “Don’t go up, and don’t fight, because I am not there with you; if you do, your enemies will defeat you.”’ 43 So I told you, but you wouldn’t listen. Instead, you rebelled against Adonai’s order, took matters into your own hands and went up into the hill-country; 44 where the Emori living in that hill-country came out against you like bees, defeated you in Se‘ir and chased you back all the way to Hormah. 45 You returned and cried before Adonai, but Adonai neither listened to what you said nor paid you any attention. 46 This is why you had to stay in Kadesh as long as you did.

“Then we turned and began traveling into the desert along the road to the Sea of Suf, as Adonai had said to me; and we skirted Mount Se‘ir for a long time. (v) Finally Adonai said to me, ‘You have been going around this mountain long enough! Head north, and give this order to the people: “You are to pass through the territory of your kinsmen the descendants of ‘Esav who live in Se‘ir. They will be afraid of you, so be very cautious, and don’t get into disputes with them; for I am not going to give you any of their land, no, not even enough for one foot to stand on; inasmuch as I have given Mount Se‘ir to ‘Esav as his possession. Pay them money for the food you eat, and pay them money for the water you drink. For Adonai your God has blessed you in everything your hands have produced. He knows that you have been traveling through this vast desert; these forty years Adonai your God has been with you; and you have lacked nothing.’

“So we went on past our kinsmen the descendants of ‘Esav living in Se‘ir, left the road through the ‘Aravah from Eilat and ‘Etzyon-Gever, and turned to pass along the road through the desert of Mo’av. Adonai said to me, ‘Don’t be hostile toward Mo’av or fight with them, because I will not give you any of their land to possess, since I have already given ‘Ar to the descendants of Lot as their territory.’” 10 (The Emim used to live there, a great and numerous people as tall as the ‘Anakim. 11 They are also considered Refa’im, as are the ‘Anakim, but the Mo’avim call them Emim. 12 In Se‘ir the Horim used to live, but the descendants of ‘Esav dispossessed and destroyed them, settling in their place. Isra’el did similarly in the land it came to possess, which Adonai gave to them.) 13 “‘Now get going, and cross Vadi Zered!’

“So we crossed Vadi Zered. 14 The time between our leaving Kadesh-Barnea and our crossing Vadi Zered was thirty-eight years — until the whole generation of men capable of bearing arms had been eliminated from the camp, as Adonai had sworn they would be. 15 Moreover, Adonai’s hand was against them to root them out of the camp until the last of them was gone. 16 When all the men who were able to bear arms had died and were no longer part of the people, 17 Adonai said to me, 18 ‘Today you are to cross the border of Mo’av at ‘Ar. 19 When you approach the descendants of ‘Amon, don’t bother them or fight with them, for I will not give you any of the territory of the people of ‘Amon to possess, since I have given it to the descendants of Lot as their territory.’”

20 (This too is considered a land of the Refa’im: Refa’im, whom the Emori call Zamzumim, used to live there. 21 They were a large, numerous people, as tall as the ‘Anakim; but Adonai destroyed them as the people of ‘Amon advanced and settled in their place — 22 just as he destroyed the Horim as descendants of ‘Esav advanced into Se‘ir and settled in their place, where they live to this day. 23 It was the same with the ‘Avim, who lived in villages as far away as ‘Azah — the Kaftorim, coming from Kaftor, destroyed them and settled in their place.)

24 “‘Get up, get moving, and cross the Arnon Valley! Here, I have put in your hands Sichon the Emori, king of Heshbon, and his land; commence the conquest, begin the battle! 25 Today I will start putting the fear and dread of you into all the peoples under heaven, so that the mere mention of your name will make them quake and tremble before you.’

26 “I sent envoys from the K’demot Desert to Sichon king of Heshbon with a peaceable message, 27 ‘Let me pass through your land. I will keep to the road, turning neither right nor left. 28 You will sell me food to eat for money and give me water to drink for money. I only want to pass through. 29 Do as the people of ‘Esav living in Se‘ir and the Mo’avim living in ‘Ar did with me, until I cross the Yarden into the land Adonai our God is giving us.’

30 “But Sichon king of Heshbon would not let us pass through his territory, because Adonai your God had hardened his spirit and made him stubborn, so that he could hand him over to you, as is the case today. (vi) 31 Adonai said to me, ‘See, I have begun handing over Sichon and his territory before you; start taking possession of his land.’ 32 Then Sichon came out against us, he and all his people, to fight at Yahatz; 33 and Adonai our God handed him over to us, so that we defeated him, his sons and all his people. 34 At that time we captured all his cities and completely destroyed every city — men, women, little ones — we left none of them. 35 As booty for ourselves we took only the cattle, along with the spoil from the cities we had captured. 36 From ‘Aro‘er, on the edge of the Arnon Valley, and from the city in the valley, all the way to Gil‘ad, there was not one city too well fortified for us to capture — Adonai our God gave all of them to us. 37 The only land you didn’t approach was that of the descendants of ‘Amon — the region around the Yabok River, the cities in the hills and wherever else Adonai our God forbade us to go.

“Then we turned and went up the road to Bashan, and ‘Og the king of Bashan came out against us with all his people to fight at Edre‘i. Adonai said to me, ‘Don’t be afraid of him; for I have handed him, all his people and his territory over to you; you will do to him as you did to Sichon king of the Emori, who lived at Heshbon.’ So Adonai our God also handed over to us ‘Og the king of Bashan with all his people, and we defeated him until he had no one left. At that time we captured all his cities; there was not one city of theirs that we didn’t capture. There were sixty cities, all the region of Argov, the kingdom of ‘Og in Bashan; all of them fortified cities with high walls, gates and bars — in addition to a great number of unwalled towns. We completely destroyed them, as we did with Sichon king of Heshbon, annihilating every city —men, women and little ones. But we took all the livestock, along with the spoil from the cities, as booty for ourselves.

“At that time we captured the territory of the two kings of the Emori east of the Yarden between the Arnon Valley and Mount Hermon,” the Hermon which the Tzidonim call Siryon and the Emori call S’nir, 10 “all the cities of the plain, all Gil‘ad and all Bashan, as far as Salkhah and Edre‘i, cities of the kingdom of ‘Og in Bashan.” 11 ‘Og king of Bashan was the last survivor of the Refa’im. His bed was made of iron; it is still in Rabbah with the people of ‘Amon. It was nine cubits long and four cubits wide, using the normal cubit [thirteen-and-a-half by six feet].

12 “Of this land that we took possession of then, I assigned to the Re’uveni and the Gadi the territory extending from ‘Aro‘er along the Arnon Valley together with half the hill-country of Gil‘ad, including its cities. 13 The rest of Gil‘ad and all Bashan, the kingdom of ‘Og, I gave to the half-tribe of M’nasheh.”

The whole region of Argov together with all of Bashan form what is called the land of Refa’im. 14 Ya’ir the son of M’nasheh took all the region of Argov, as far as the border with the G’shuri and the Ma‘akhati; he named this whole area, including Bashan, after himself — it remains Havot-Ya’ir to this day.

(vii) 15 “I gave Gil‘ad to Machir; 16 and to the Re’uveni and the Gadi I gave the territory from Gil‘ad to the Arnon Valley, with the middle of the valley as the border, as far as the Yabok River, which is the border with the people of ‘Amon; 17 the ‘Aravah too, the Yarden being its border, from Kinneret to the Sea of the ‘Aravah, the Dead Sea, at the foot of the slopes of Pisgah to the east.

18 “At that time I gave you this order: ‘Adonai your God has given you this land to possess. But all of you who are fit to fight must cross over, armed, ahead of your brothers the people of Isra’el. 19 Your wives, your little ones and your livestock — I know you have much livestock — will stay in your cities which I have given you, (Maftir) 20 until Adonai allows your brothers to rest, as he has allowed you; and they too take possession of the land Adonai your God is giving them on the west side of the Yarden. At that point you will return, each man to his own possession which I have given you.’

21 “Also at that time I gave this order to Y’hoshua: ‘Your eyes have seen everything that Adonai your God has done to these two kings. Adonai will do the same to all the kingdoms you encounter when you cross over. 22 Don’t be afraid of them, because Adonai your God will fight on your behalf.’

Haftarah D’varim: Yesha‘yahu (Isaiah) 1:1–27

B’rit Hadashah suggested readings for Parashah D’varim: Yochanan (John) 15:1–11; Messianic Jews (Hebrews) 3:7–4:11

Complete Jewish Bible (CJB)Copyright © 1998 by David H. Stern. All rights reserved.

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